It was the best of times
Woke up to this FB post from seminary brother Archie C.
Reyes, city information officer: “Almost there! Ready for the 1st float parade
of its kind ever to be witnessed in Angeles City and probably the rest of the
country. Be there and witness the history of Angeles City unfolds before your
eyes. January 18, 2014 at 5:00 pm in front of the Holy Rosary Church and Museo
ning Angeles.”
Got reminded there of the
city’s grand celebration of its 50th year. And instinctively whipped
out this brief of its American past in our book Agyu Tamu: Turning Tragedy into Triumph (2011).
It was the best of times.
“THREE HUNDRED years in a
convent and 50 years in Hollywood.” Nowhere in the country is that anonymous
wit’s encapsulation of Philippine history more manifest than in Angeles City.
The celestial beings that
old Barrio Kuliat took for its name, a signal honor to the religiosity of its
people. Religiosity resonant in its main streets of Sto. Rosario and Sto.
Entierro at which juncture stands the citadel of faith, Holy Rosary Parish
Church.
Religiosity celebrated not
just in one but two fiestas in October: On the second Sunday, La Naval in
devotion to the Virgin whose intercession sparked the victory of the Spanish
fleet against Dutch and British privateers in 1646; and on the last Friday, Piyestang Apu for Apung Mamacalulu or the Lord of Mercy.
At the opposite end of the
moral divide stood – from 1903 – Clark Air Base, the largest American military
installation outside continental USA.
And right outside its very
gates evolved Fields Avenue, a virtual city of camp followers: All-night and
all-day clubs featuring shows of the most exotic and erotic kinds, short-time
motels and alley inns, beer gardens and massage parlors, women, women, women, of
all ages, shapes and degrees of pulchritude, and – to be gender-equal – gays.
There too abounded the PX
(post exchange) trade – of stateside goods smuggled out, purchased or pilfered
from the Clark commissary. US Booster and Chuck Taylor. Baby Ruth and Hershey
bars. Hanes and Fruit of the Loom. Jim Beam and Jack Daniel’s. Benson &
Hedges and Hav-a-Tampa. Apples and grapes. Playboy
and Penthouse. Find them only at Dau
and Nepo Mart.
Ay the Checkpoint,
immediately before the Clark main gate, flourished literal wheeling-and-dealing
– of used American gas guzzlers, from the sporty Mustang to the immense
Cadillac, most prized by the locals as status symbols – whence arose an argot:
“English Checkpoint,” best exampled when bargaining: “How low can you make it down,
Joe?” (A variation: “How much is the lowest
can you make it down?)
The Vietnam War spurred
the city’s own gold rush, with Clark serving as logistics hub and forward base
for the USAF’s bombing forays to stem the Red Tide – pursuant to the Cold War’s
“Domino Theory” – about to sweep through most of Southeast Asia. And the city
all too willing to open its arms – and legs – to war-weary soldiers for their
R&R.
So ruled the Almighty
Dollar. So reigned the American GI. In the city denigrated by the defenders of morality
as having been founded on the very loins of an occupying army.
The cudgel taken by the
militants and nationalists finding conscientization in the damnation of the
three isms shackling Filipino society: feudalism, imperialism and
bureaucrat-capitalism.
The perfunctory cries of
“Yankees go home” rising to the belligerent screams of “Lansagin ang base militar” in scores of protest marches and
rallies routinely dispersed by head-bashing, truncheon-wielding elements of the
Philippine Air Force’s Clark Air Base Command.
Still, and all – neither
nationalism nor sovereignty ever been found to fill an empty stomach, as some
wisecrack of a politico once quipped – the city and its citizens welcomed the
American presence as all-boon and never-bane to their very existence. Their
economic empowerment solidly established, their social well-being firmly
secured.
Having the cornucopia in
Clark Air Base, ensconced in its pre-eminent status among communities, urban
and rural in all of Northern and Central Luzon, Angeles City found little
reason to fear, much less prepare, for the unknown.
In the Epicurean ideal,
the city rocked and its citizens rolled.
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