Intimations of immortality

PLANT a tree, sire a child, write a book. Was it a Chinese sage who made this prescription for immortality?
Unimportant really as the adage has long been appropriated by the Rotary.
So, I’ve done all three – in excess too: hundreds of trees from Mount Arayat to the edges of the shoulders of MacArthur Highway to my own backyard, six bright kids and a grandson to boot, and three books so far. So, am I now immortal?
Thoughts, nay, apprehensions over one’s mortality are endemic to the Age of Aches when the knee joints creak, the fingers start stiffening, and it takes longer to get out of bed. And that makes just the easy part.
This too is the Age of Don’ts when the spice, the salt and the sweetness of life are deemed a forbidden lot. Unkindest, most insufferable of all though is the quenching of the once raging conflagration in one’s loins.
Comes to mind a now departed elder’s toilet lamentation over his lifeless member: “We were born together, why, in heaven’s name, did you die ahead of me?”
And that notice posted atop a urinal at a retirement home in Big Sur, California: “Your hose is short. Your pump is weak. Come a little closer or you’d pee on your feet.”
Machismo knows no surrender though, else it ain’t machismo. From the myth of the Spanish fly and the legend of the Korean bug, the search for the ultimate stiffening tonic stopped at Pfizer’s sterile lab. So the inevitable was defied. So manhood rejoiced at the resurrection. So comes now a novel entry in the coroner’s report: stiff staff in advanced state of rigormortis. Dropped dead ignominiously.
In the not so distant past, a politically incorrect chauvinistic take on the aging distaff side made the rounds: “When a woman finds herself unattractive to men, she turns to God.” Ah, how the churches filled with veiled manangs lighting votives to just about every saint to intercede their case with God in heaven.
Ah, how have times changed! O tempora! O mores! as Cicero ejaculated. At the first sign of the dreaded wrinkle or the initial lump of distressing cellulite, women now haste, not to the nearest church but to the spa, the centre, the clinic. Their hallowed velo traded for the doctored Belo.
Vanity of vanities, all the world is vanity. Can’t we just age gracefully? And meet our Creator as we are, most honestly, naturally, the least artificially?
Intimations of mortality generally spur too a frenzied accumulation if not an accounting of one’s worldly possession for a lasting life of ease and some guaranteed provisions to loved ones that one would leave behind.
It is not bad to prepare for the future of one’s progeny. It is supremely better to prepare for one’s future spiritually.
I remember the sudden death last year of one who amassed much material wealth in so short a period and immersed himself in the pleasures of the world. As I sat down to say a little prayer for him, I got the shudders when I opened the gospel for that day, Luke 12:13-21, The Parable of the Rich Man: “…I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!” But God said to him, “You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong? Thus it shall be for the one who stores treasures for himself but is not rich in what matters to God.”
We give much account for worldly wealth. What shall we present for the divine audit?
In the divine scheme of things – and people, yes – heritage, legacy, what we leave behind, no matter how great, is not as important as what we take along. The purity of our soul. Then God have mercy on us all.
(COMMENTARY, Sun-Star Pampanga, Jan. 9, 2006)